Buddhism and Judaism

Topics: Buddhism, Gautama Buddha, Four Noble Truths Pages: 7 (2670 words) Published: October 7, 2012
Jesus A Lugo Jr


World religion 201

25 March 2012

Words: 2400

Buddhism and Judaism:
In this paper I will talk about the history, beliefs and traditions from two different religions. The western religion of Judaism and the eastern religion of Buddhism are the two religions, these two religions have some similarities and some contrasts but they also share some of their own beliefs. Buddhism is the way of life on ending suffering achievable through human's endeavor. On the other hand,” Buddhism is one of the world’s oldest and most significant religions and it has spread though almost all of Asia. “Buddhism was founded 500 years before Christ (BC) and was the first major religion in the world” (Prof. Barker PowerPoint). Its creator was a young prince from India named Siddhartha Gautama” (Molloy pg.126). On the other hand, the Buddhism religion story began when “Siddhartha mother Queen Maya had a dream, on a night of the full moon. On that night of the full moon Queen Maya had supernatural dream about a special being known as the Buddha. The dream was about the Buddha being reborn as a human, the Buddha was going to be reborn as the child she was about to have Buddha. When Siddhartha Gautama was born, Maya felt ill after giving birth to Siddhartha and died a few days later”( Molloy pg.127) On the other hand, when Siddhartha was born they noticed that he had promising sign of a great human being. “The mark that Siddhartha had mainly means that he will become a Buddha or a world emperor. His father was quite happy with the idea that he could become a world emperor. On the other hand, his father was try to prevent him from becoming a spiritual leader, by keeping him always from things that might send him into a religious direction Siddhartha was kept in one or another of their three palaces, and was prohibited from experiencing much of what ordinary folk might consider quite commonplace. He was not permitted to see the elderly, the sickly, the dead, or anyone who had devoted themselves to spiritual practices. Only beauty and health surrounded Siddhartha” (Video notes of Buddha part 1). Additionally, Siddhartha grew up and he trained in the arts of war. He married when he was 16 years old. But as Siddhartha continued living in the comfort of his palaces, he grew rising restless and curious about the world beyond the palace walls. He finally insisted that he be allowed to see his community and his lands but his father agreed that Siddhartha should still not see the kind of suffering. But one day Siddhartha violated his father rules and visited a close city and he observed the pain of ordinary life. He saw and was moved by what are called the four passing sights what is known as the four noble truths” (Molloy pg.128). On his journey Siddhartha saw an old man and he learned the process of ageing and that there no stopping ageing. The second sight was when Siddhartha saw a sick man and he learned that everyone could get sick. The three sight that he saw was a dead body and he learned that everyone must die and suffering in life. The fourth sight was when he saw a monk and he learned that they give everything up just so they could end suffering. “When Siddhartha return back to his palace he saw his new born son and his wife. He was thinking about the horrible things that he saw outside the palaces, Siddhartha wanted to find out his own answers to life suffering, so he abandoned his family”( video note of Buddha part 2).. Siddhartha went on a journey to find the answers of suffering, by using meditation and fasting and one day Siddhartha saw a musician fixing his guitar, he saw the guitar must be in the middle so the guitar could sound well. He decided he must follow the middle way; he had no idea how he could reach the middle way. In fact, Siddhartha had been traveling for six years and has experience suffering but he still couldn’t find the way to enlightenment. Siddhartha sat under a tree and told himself...
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